Recently I watched episode four of the PBS series The African Americans: Many Rivers to Cross. This episode covered 1897-1940, discussing the development of an African American middle class and black owned businesses. During the episode, Professor Gates mentioned an exhibit by W.E.B. Du Bois at the 1900 Paris Exposition that had pictures of African Americans in a variety of settings, many of them concentrating on the middle class. Curious, I did an internet search and found that many of the pictures, in addition to other pictures gathered by Du Bois, were available through the Library of Congress.
I love these pictures because they contradict the typical narrative spread in the mainstream media at the time and today. While I understand how they can themselves be problematic, I think they help show the diversity and complexity of the African American experience. Due to segregation, many African Americans could seek service only from fellow African Americans. Additionally, by purchasing from black-owned businesses, that helped keep the money in the community.
These pictures could be useful to anyone running or playing in or publishing a late Victorian/early Edwardian US game. They could show that whites weren't the only college students or athletes, that a number of African Americans also studied the sciences, were nuns, etc. Given the time period they are from, they are classified by the Library of Congress as "No known restrictions on publication." This means that they are likely to be in the public domain, although you should always consult an attorney if you are unsure.
The full collection can be found at http://www.loc.gov/pictures/search/?st=grid&co=anedub. Here are some sample images.
Looking for some inspiration for your bard? I recently watched the movie The Sapphires and loved it. It follows the adventure of four singers who happen to be aboriginal women, showing the racism they face in Australia and their dreams of catching their big break by playing for the troops in Vietnam. Three of them are sisters: Gail - the headstrong lead singer, Cynthia - a jilted bride-to-be recently left at the altar, and Julie - a young mother who wants a better life for her and her son. They are joined by their cousin Kay, a woman who had been stolen from her family because her skin was pale enough to pass as white in Australian society. Along the way they are helped by a down-on-his-luck Irishman, Dave Lovelace.
The Bechdel Test
The movie passes the Bechdel Test with flying colors. Not only are there four main characters who are also women, but they rarely talk about men or relationships with each other. Most of the conversations are about their lives and their goals. All of the female characters have their own personalities with relatively complex motivations and backstory. I also love how they handle the women's sexuality. They have sex, fall in love, and everything but those elements to ordinary life are not presented in a negative light. They also are allowed to be sexy and sexual without being sexualized.
Race and Racism
In addition to being featuring four aboriginal women, the film weaves race and racism into its narrative in interesting and compelling ways. The sisters enter a talent contest but are denied the prize due to their background. The relationship between Gail and Kay is strained as result of Kay's upbringing away from the family, a reference to Australia's Stolen Generations. Martin Luther King Jr's assassination is referenced and provides an impetus for them to perform for the troops. Many of the US soldiers are African-American.
While these elements are all presented, they are not the driving force of the story. The primary story is about the adventure of the four women. However, the issues of race are woven in nicely and something that could help game masters and game designers alike.
Based on Real Life
The movie is inspired by the real lives of the original Sapphires: Laurel Robinson, Beverly Briggs and Naomi Mayers. They were a band of three aboriginal women who played at clubs, parties, universities, and more in the Melbourne area. They were asked to perform for the troops in Vietnam, but two of the original members refused to go as a protest against the war. The remaining member, Robinson, went with her sister, Lois Peeler. Robinson's son, Tony Briggs, used their story as inspiration for a play based on their experiences. This play was the basis of the movie. The role of Lovelace was created for the film.
The creators behind slash: romance without boundaries were kind enough to send me a demo copy of their game. For those who haven't heard about it, the goal is to create the best fan-fiction romantic couples. Game play is similar to Apples to Apples, Cards Against Humanity. One person, the matchmaker, chooses a person card in their hand and the rest of the group chooses a person from theirs that they think would make a great pairing. Of course, great is highly subjective. In some versions of game play, the matchmaker may ask players to "defend" their choice by asking them to create fanfiction on the spot, often according to a prompt. For instance, the player might be asked to describe the first date between the two.
For some of my friends, this game would be absolutely perfect. They love fanfiction and this game is a natural fit for them. But I like it for a number of additional reasons. First, I find that this sort of knowledge doesn't get rewarded as often as it should. Being able to converse about a wide range of people and characters - everyone from pop culture to historical figures to characters from literature are included. In the version of the game where you have to create fanfic, you probably could use more than passing familiarity with a name to make it truly epic.
Additionally, I think overall it might break some barriers (although it doesn't have to). There's no gender, sexual orientation, or other barriers to suggesting a match.
Beyond the game itself, I want to use this for character generation, especially NPCs. When I want to create a new character, I could just pull a card from the rather large deck and use some elements from that person to create a character. It might even be cool to pull two or three and create a character that combines aspects of those people.
Currently, the cards are available for download through the game website. Games by Playdate also have a Kickstarter for the game. Filamena Young has a great interview with Meg about the game on Gaming as Women.
Thanks to Meg McGinley-Crowe, Glenn Givens, and Dan Brian for putting this on my radar. It's awesome.
This past weekend I was honored to attend CarnageCon as a special guest. It's a wonderful con held this year in Killington, VT and previously at Lake Morey. I ran 12 hours of a D&D Next version of Reclaim Riverbend. Now, because it was a con, we didn't run with any crunchy rules for the exploration section, but we played with the premise of rebuilding after a war, playing in a sandbox, and having player driven stories.
I think it was a great success. A couple of the players played the whole 12 hours, and a number more played 8 hours worth. As a DM, I was really happy. Here's a picture from the second 4-hour slot.
So the first thing about the game is that the set up really helped ease play. I started by giving each player character one NPC character they could bring with them. As an example, the cleric chose an underling acolyte and the rogue chose to know the military commander in the town. This helped in a number of ways. First, I think it helped the players feel like they had a bit of the world that they knew and could interact with. Additionally, as they played, they had someone else that they could also make up stories about. The cleric, for instance, named his acolyte Ned and would add flavor by talking about the types of sermons Ned was making and the reactions of the townspeople to them. He also set up Ned in the church after they cleared it of the undead and a dark priest. He even decided to create his own sect, the Order of the Radiant Heart.
In addition to the one NPC to start, each PC had 10 commoners each who came with them. These would be the people who did the basic chores of the town. They also served another purpose. As the PCs cleared out areas, one of the commoners would often step forward and take over a job. So, after they had cleared one of the small forests, one of the commoners stepped forward to become a forester. Likewise, when they cleared out the brewery, one of the townspeople had skills as a brewer and stepped forward.
Also, having a map helped them figure out where they wanted to go and what they wanted to do. I used the map from Village of Hommlet, and just described how every place except the Inn of the Welcome Wench was more or less rendered uninhabitable. They were concerned about where the villagers and decided to check out the old cottages first, which turned out to be a good thing because one of them was haunted by the ghost of any angry former inhabitant who had been killed in the great raid. Likewise, they often would balance where they went with the needs of the town. They cleared out the cottages and the docks (so people could be come fishermen) but also decided they needed better ale and cleared out the brewery. Then it was the mill so the town could grind flour.
Obviously I have a bunch more to do before I can make it a thing and I need to develop my own town map if I want to publish it, but being able to run 12 hours of gaming on this premise was a great confidence boost.
As a note, we played mostly theater of the mind style. I used the Noteboard product to draw rough maps to help the players visualize areas. This worked well with D&D Next but obviously might not work well for every game.
The main thing I'd love to work on before I did it again would be interactive environments. The setup worked well in showing the players that what their PCs did had an effect on the town, but I wish I had more traps, rituals, other interactive elements (like a complex arcane machine), and maybe some friendly NPCs in various areas that the PCs could interact with. More food for thought.
Finally, a tweet from one of the players after the game:
— Geoff Duke (@gcd) November 10, 2013
Also, I had the honor of being the first DM for a young boy and we had three other teenagers join in. That felt good too.
I wanted to give some more concrete examples of where my thoughts around Reclaim Riverbend are currently. Since it's a well known module and fits pretty well, I'm going to use The Village of Hommlet as an example.
Village of Hommlet is great because it lays out an entire village complete with a village map as well as maps of a few of the buildings. My thought is that much of the town would have been destroyed by a combination of neglect by the evil forces that inhabited it (they did not agree that cleanliness is next to godliness) and the battles for control of the town. I think I would set everything except either the walled manor house (27) or the Inn of the Welcome Wench (7) as being in some state of being too broken to be immediately useful. I haven't figured out the mechanics of repair, but it would be something like filthy, cosmetic damage, structural damage, and beyond repair. Filthy buildings could be repaired without access to resources beyond labor. Cosmetic damage would require access to wood, either from other homes or a forest. Structural damage might require a carpenter. Beyond repair would require labor to remove the rubble before it could be built on again.
A nice thing about using something like Village of Hommlet as the underpinning is that we can tell the story of that village through this game even if we don't use everything from it. The people still existed and we can tell their story in the background elements and in the items left behind.
Let's ignore the ability to harvest wood from the forest for now and only rely on reusing materials found in the town. Let's say each destroyed house provides 10 wood. Cosmetic damage requires 1 wood, structural damage requires 3, and new construction of a modest cottage requires 5. (I'm not sure how fine-grained I'll be when I get further along, so take this all with a grain of salt.) Repairing buildings with cosmetic damage doesn't require specialization and takes less wood. The issue is that the building the group really wants might not be one of the ones that are the cheapest to fix. Do the players focus on fixing the easiest to fix buildings first? Do they try to adapt the building to a different use than intended, costing them perhaps a few more resources and more time? Or do they focus their resources on the buildings they think would best serve them?
These are decisions constantly being made after a catastrophe. What do we have? What can we save? What is the cost of saving it?
One of the issues after war is that many of the trade routes are disrupted. A village like Riverbend couldn't expect regular deliveries of resources from other places. First, the area is still far too dangerous for all but the least risk averse merchants. Second, many towns and cities need goods after a war and Riverbend isn't exactly a thriving place full of coin. It needs to make itself better known for that. So currently, the town can except a visiting merchant only about every month or three. I might increase the frequency if I specialize the merchants though. Additionally, costs might be higher for even basic goods that have to be imported from elsewhere. For now, let's say that there is a 50% rise in prices.
The Village of Hommlet module works well for this because it faces trade issues. In the case of the module, a bunch of bandits have been attacking trade caravans. They are holed up in the ruins of the moathouse, a complete adventure already written for DMs. Since Reclaim Riverbend is a post war game, I might change some of the bandit characters to fit into that theme better. Maybe they deserted during the war or they grew cynical from their experiences and decided to live for themselves after the war. They also could be left over enemies who didn't want to go home.
Defeating the bandits would improve trade through Riverbend in addition to potentially giving real items as treasure. So after they are dealt with, let's say the additional cost of goods gets reduced to 25%.
An additional benefit to The Village of Hommlet is that it's tied to the Temple of Elemental Evil. I might have in one of the buildings some writings from one of the evil clerics or wizards that mentioned ruins in the area of the town. By this point, between the overturn in inhabitants and the amount of time that has passed, it's quite possible that none of the current inhabitants remembers the temple. This diary could talk about how the cleric or wizard wants to find the legendary ruin and increase their reputation. The PCs might decide to see if the other side was unable to uncover the ruin or decide that they don't care, they want to see it for themselves.
You could even run Temple of Elemental Evil as a flashback before they discover it in the present. You could then modify the ruins to take into account the decisions of your group and, who knows, maybe the past adventurers left something behind that could be used by those in the present.
So that's my thought on how the concept of Reclaim Riverbend can be used to tie together published adventures in a way that reinforces the core story being told and organically changes the world around the characters. I fully acknowledge it might not be for everyone. Obviously, if I were to create my own Reclaim Riverbend for publishing, I couldn't use Village of Hommlet as a base but it's a perfect fit as an example of what could be done. Additionally, the framework doesn't need to be limited to D&D as a resolution mechanism. Other games, such as Fiasco, could be used for certain types of adventures or scenes and still have an impact on the world. For instance, perhaps the players want to convince a wizard to take up residence in the tower but he wants the PCs to prove that they are worth his presence. A Fiasco-style playset could be a fun way of determining if they succeed at the task of wooing him.
Now that a big writing project is done, I have more time to focus on this again. As a refresher, Reclaim Riverbend is my idea for a sandbox adventure that concentrates on the PCs building their community. In this particular case, a long 25 year war has ended and Commander Blackwell seeks to reclaim her ancestral home. Players build the town as a result of their adventures. Collect enough objets d'art and the town creates an art gallery or museum. Uncover enough gems and gain a jeweler. These NPCs in turn, provide benefits back to the PCs.
A reason I started with Reclaim Riverbend is because I want to explore concepts of colony building and exploration while minimizing the issues of othering. This was their land. Absent the past 25 years, it had been in their families for generations. I haven't figured out what to do about the invaders yet, if they are going to be some concept of true evil or if they might seem that way at first but overtime become more understandable. I think for the first version, they are just going to be evil.
I've also been thinking a lot about how to do the community building. Some people pointed out the Pathfinder downtime system. I like the system and will draw inspiration from parts of it but, to me, it still seems a bit too distanced. It's also focuses a bit on the individual's influence where I'm not sure that fits with what I would like.
The other inspiration point I know about is Flatpack. This game features a lot of what I want, it's about overcoming obstacles and fixing the future. PCs go out, find flatpacks, and bring them home. These flatpacks provide resources to the town. They are buildings that you can put together and give the PCs access to specialists. In some ways, that's part of what's going on in Reclaim Riverbend but there's a bit more that I'd like to accomplish. I know sometimes DMs sometimes struggle with players who keep killing their hirelings or assume an unlimited supply of things. My thought is that this setup can address those issues. You can gain unlimited supplies of some things, but it requires building the town up enough to gain them. Likewise, you can kill as many hirelings as you want, but you might not then have enough people come harvest time. There are choices and those choices have consequences.
My thought is that players would start off with their initial expedition party. This will include the PCs, a number of unskilled laborers, and I'm thinking one or two skilled laborers per PC. I contemplated making these families instead of individuals but that might work better as an optional rule. Since the entire kingdom is in a rebuilding phase, it will be a while before they get reinforcements or more supplies. So they are pretty much on their own for at least 3 months.
In looking at the D&D Next rules, many of the backgrounds fit in naturally with this. Commoners form the lowest level and most plentiful type of human resource. They provide most of the raw resources for the town such as food, lumber, animal skins, and the like. The Artisans form the next level. They transform the raw materials into products and they require a certain number of Commoners to support them. So, we might not get a carpenter until we have 10 foresters because otherwise there wouldn't be enough lumber.
I might make one change though. You can't gain access to certain types of Commoners until you have the natural resources to support them. One way to unlock natural resources will be to explore the hex map. So, explore enough forest squares and you can unlock a forester. Your exploration gives the forester confidence that the woods will be safe for him and his crew. Likewise, want fishers? Explore the waterways and determine their level of safety.
Gaining these more experienced laborers can happen in a few different ways. They can be part of the adventures. For instance, maybe you uncover a humanoid trafficking ring run by orcs that passes through the territory. As a result of raiding it, the PCs might gain a skilled laborer from the captives. Another way is inspired by Terraria. If you have an available storefront and uncover enough gems, either through treasure or as a result of uncovering a mine that has a vein of them, a jeweler might be enticed to live in your town. Or, if you uncover enough forest land, a laborer might decide to become a forester. Finally, as the town grows, the PCs might be able to pick particular types of skilled laborer that they would like to see more of and gain benefits from.
Another thing I'd like to focus on in this is that everyone has a role and is necessary for the functioning of the town. Food production is just as important as being a silversmith, even if it doesn't pay the same. Additionally, when the town suffers a catastrophe such as a natural disaster or a siege, each of these people are your resources for defense and recovery. My hope is that this would be closer to the reality of life in the middle ages. Adventuring brings great rewards but at a cost. You can decide to not teach the women basic defense skills but when you are attacked, you might find yourself at a disadvantage.
To summarize, here are some basic details and principles that I'm confident about.
- Hex exploration uncovers resources to use, both general ones like wood and adventuring areas where more specialized goods and advanced technology can be found.
- Simulate in a general way the hierarchy of resources and the people who refine them.
- Resource limitations are tied to the town and its inhabitants, making people the most important resource.
More info soon!
[TW: Sexual Assault]
In my previous post, I published the results from my harassment policy survey. Among the group that responded to the survey, they overwhelmingly felt these policies were important or very important (228 out of the 319 total responses). Twenty percent had witnessed or experienced something that made them wish there was an anti-harassment policy, and 15 percent had felt harassed or assaulted at a con. It's important to note here that nearly 72% of the respondents identified as primarily male/men and out of the 49 people who responded that they had felt harassed or assaulted at a con, 15 of them identified primarily as male/man.
As I pointed out in the last post, I can't extrapolate too much using these results. This wasn't a random survey. People shared them among their friend networks, starting with my own. People had their own reasons for deciding to click on the link and responding, sometimes because they were already in favor of the policies and sometimes because they were firmly against them. However, I have to say I'm not surprised by the responses. At the very least, I think it points to the fact that among some communities within the larger gaming umbrella community, this is a real issue and their lived experience.
Whenever we try to have a conversation about why these things occur, the topic of "rape culture" inevitably comes up along with it the numerous misunderstandings and misinterpretations, many of them based on little more than defensiveness. So, I'd like to talk about my experiences with rape culture a bit and my understanding of it.
Those who don't really understand the phrase often like to take the words as separate items, look them up in a dictionary or rely on their own knowledge of the meanings, and try to deduce the meaning of the term from there. This makes things really difficult. Rape culture encompasses far more than a culture that promotes rape. You can exist in a rape culture and never rape or be the victim of rape.
Like many academic terms, rape culture is rather abstract and can be difficult to identify in the real world. There aren't hard and fast boundaries. Here's a definition from Transforming a Rape Culture via Rape Culture 101 on Shakesville:
A rape culture is a complex of beliefs that encourages male sexual aggression and supports violence against women. It is a society where violence is seen as sexy and sexuality as violent. In a rape culture, women perceive a continuum of threatened violence that ranges from sexual remarks to sexual touching to rape itself. A rape culture condones physical and emotional terrorism against women as the norm.
In a rape culture both men and women assume that sexual violence is a fact of life, inevitable as death or taxes. This violence, however, is neither biologically nor divinely ordained. Much of what we accept as inevitable is in fact the expression of values and attitudes that can change.
That seems really abstract to some people and I get that. Here's an extract from a recent fantasy (as in the genre) novel (not a book meant just for adults) by a mainstream and well known publisher. The woman in this scene is the trainer of the "younger" man. I say younger because while his body is relatively young, he was reborn and had lived a rather full previous life and kept all the memories from that life. So, yeah. During a previous training session, the woman had kissed him, seemingly to distract him and win the fight. We also have hints that she is unsure about her feelings for him but seems to like him. R is the male character and D is the female one.
Why did you kiss me?"
She started to answer, but R's expression turned dark and he continued, "What did you hope to gain from it?"
D fell back another step, but then came forward aggressively, dropping her blade and putting her hands on her hips. She stood barely inches from R staring at him coldly.
"You cannot be mad at me!" R insisted.
"You have shown me-- you have taught me! You have taken me to those noblemen's grand parties and shown me how to use your charms to mainpula--"
D's hand came up faster than R could react and slapped him hard across the face.
She huffed and swung around to run away, but R caught her by the shoulder and tugged her back around, throwing himself at her. And when they crashed together, he hugged her tightly. He saw the moisture in her pretty brown eyes, and kissed her.
She twisted to get away. She pulled her mouth back. But R pressed in harder and rejoined the kiss and D's tension gradually melted away, and then she was kissing him as passionately or more.
"Do you doubt me?" she asked, and she twisted suddenly, dropping them both to the floor, her atop him.
"Have you never kissed any of them? Isn't that part of the game you play?" R asked.
This is an example of rape culture on at least two levels. Obviously, it sexualizes violence. The whole thing is violent from her slapping him to him being willing to gamble on committing sexual assault. If you want to quibble with that statement, reread the passage again. He doesn't know when he kisses her whether or not she's going to be ok with this. In fact, she has given plenty of signals that she says she is not ok with it at that moment.
Secondly, even after giving all of those signals. Even after all the "not being sure," she in the end gives in. Of course she does. Because that's a frequent rape myth, that, in the end women really want it.
Once I read this passage, I had to force myself to finish reading the book and I only did that because of other commitments. It sickened me and I couldn't believe that an author who often talks about the things he won't put into his books because he's mindful of his younger audience would put this in.
The hard part for me is I've lived this. I've been held hostage in a room because I wouldn't pay a kiss a toll to be able to leave the room. I've woken up with a male friend on top of me, kissing me, because he thought I really wanted it. At a dance, I had another man take my hand and put it on his erect penis not once, but twice, even after I said no. The second time, he forcefully held it there until I could pull myself away. I've had men, dozens of them, tell me that I don't have the right to tell people not to bother me because their right to try to bed me superseded my rights as a human being to live my life and network with my professional peers.
And this life imitating art imitating life reinforces that. This scene in the book, didn't need to be written this way. It didn't add anything to the story except that R is a complete idiot because after they have sex he has this realization:
He felt the fool for ever doubting this amazing halfling lass. She was playing no game for him; her feelings were honest.
What scares me is as I looked through the reviews for this particular book, many of them glowing, not a single person pointed this out. And that's the problem with rape culture. There's an acceptance that this is the way romance is done. That acceptance, in turn, is what allows sexual violence to happen at the high rates we see. It's why some try to differentiate between "forceable rape" and lack of consent. They don't know how consent works.
And among a portion of the people who commit harassment and assault at cons, this same lack of awareness holds true. After a well-publicized assault at a tech conference and the harassment and blame the victim received when she came forward, O'Reilly decided to look into the problem at their conferences. They noticed that among the people they found had done these things, had even admitted to doing them, a large percentage of them had no idea what they were doing was wrong. No one had ever questioned this behavior around them. Nothing they read had ever caused them to question it either.
That's why we need more stories like Saga, Sex Criminals, and Rat Queens. Take these panels from Sex Criminals #1:
In the first panel, the male character checks in to make sure everything is still good with the woman. She gives her enthusiastic consent. I find that pretty awesome. In the second, they are about to do something they haven't done before. He again checks in. Super sexy!
In this panel in Saga, two of the main characters are having a disagreement.
As couples often do, Alana tries to us sex to distract. Marko breaks our typical narrative by pointing this out and turning it down and continuing to work through their issues.
Why do we need more of these? Because we use all of these ideas, regardless of their source, to figure out our own ways of interacting with the world, especially at a con. Think about how many times you've repeated a line from a movie or book that you thought was freaking awesome and smooth. Now think about the number of lines that follow the "silence is sexy" script rather than the enthusiastic consent one? That doesn't mean no character can ever be the former, but it would be nice if the work was self-aware about it.
I've only scratched the surface on this one, I know. But I'd like to ask you to consider how at a con centered around a genre, the way that genre presents and deals with romance and sex might have an impact on how the people act at that conference. Let's create some fantasy characters we can actually aspire towards when it comes to sex and sexuality.
Back in August, I asked people to complete a non-scientific survey on their experiences with harassment at conventions and conferences. Since I go to both gaming conventions and tech conferences and personally feel there are a lot of overlaps with the issues, I didn't restrict this to one community or the other. I also knew that given my history and the people likely to hear of it, there was a good chance of there being a polarizing response. But I thought it still might be useful nonetheless.
By the time I pulled the answers on August 8th, I had 319 people respond to the 10 questions. I put seven of those questions into an infographic. All of the questions along with the responses can be found in this spreadsheet.
I had expected this to be at least slightly polarizing however I actually didn't get more than a few responses that seemed more intent at attacking me than discussing the issue. I also think the data shows some interesting information for the group who responded. For the respondents, anti-harassment policies were important or very important (228 out of 319 responded this way) and since 229 of the respondents identify "male/man" as their primary gender, this isn't just a gender issue. Of the respondents, 64 out of 210 experienced something that made them wish there was an anti-harassment policy in place. That's 20% of the respondents. Fifteen percent felt something happened to them personally, either harassment or assault. Finally, fewer than half of the people responded that they have never witnessed or been the target of unacceptable behavior to the question about reporting unacceptable behavior to con staff. Of those who did report, 72 percent found the response from the convention acceptable at least some of the time, although 56% also reported it was unacceptable at times and 18 percent didn't have the data to respond one way or another.
Now clearly this isn't a scientific study. I didn't do a random sample of all con goers, I advertised this using my social networks which means that it's likely to be polarized. Many of the people who read what I write care about this issue in an affirmative manner, they would like to see more anti-harassment policies at conventions, and a few will be very against them. This mixing of groups is evident in the freeform responses to the question, "Do you have any questions about anti-harassment policies at cons?" Here are some of the responses:
- Is there any evidence, other than ancecdotal, of draconian anti-harassment policies actually ever existing?
- Has there ever been a problem with having one that not having one would have prevented/stopped?
- Only "Why would any con choose to not have an anti-harassment policy?"
- Why don't all cons have anti-harassment policies?
- I find objections to anti-harassment policies on "free speech" grounds to be dishonest and loathesome. This is not a question, but I wanted to say it anyway.
- I want to know why cons are hesitant to implement them
- Are they really required? http://sushee.no-ip.org/opensourceisnotawarzone.txt
- Shouldn't you start suing these conventions until they shut down?
- Why won't organizers protect fans? I can't think of a good reason
- How do you ensure the accused is treated fairly? They're expecting to enjoy their time at the Con too
- Jesus, stop trying to make a story where there ISN'T one.
- Why are they not as plentiful as the "soap is your friend" snarks in con policies?
- Why doesn't evey con already have one?
- No. Why are you creating a new class of victims? That's so American....
- I think harassment should be handled by law-enforcement, not con staff .
So what does this mean to me? Well, I think it says that in some groups, a significant number of people have personally witnessed or experienced harassing and/or assaulting behavior and that a significant number of people would like to see cons do something about those who are perpetrating these offenses. I think there's also a small, but vocal community of people who are dead set against anything that might address these problems. In the end, I hope this points to the need for better and more widely distributed surveys, perhaps with the backing of some conventions.
Recently Rat Queens #1 came out. I had seen a lot of ads for this one, especially in the back of Saga. It's what happens when you create a comic around four tabletop RPG characters, all of whom happen to be women. Our cast of characters are Hannah the Rockabilly Elven Mage, Violet the Hipster Dwarven Fighter, Dee the Atheist Human Cleric and Betty the Hippy Hobbit Thief. The quartet are known for causing trouble around town and find themselves thrown in the dungeon yet again. They might be able to secure their release...if they complete a quest. Fail, and they are banned from Palisade forever.
Of course, they aren't the only group. In addition to the Rat Queens, we have Peaches, Four Daves, Brother Ponies, and Obsidian Darkness. Of course, we soon find out that there's more going on here but I don't want to spoil that for you. Besides, if you don't mind spoilers, Weird Girls did a great review of the issue in this video.
There's also a free preview issue that introduces the characters and gives a sneak peak into their world. There are two pages from that preview that I particularly love.
As some of the sample images show, this is not a prim and proper comic. The world is dark as is the comedy. There will be swearing, drinking, drugs, and sex. They are adventurers after all! Oh and lots of bad ass women. I also love that the characters, in my opinion, aren't drawn for our viewing pleasure and yet still obviously have sexual desires and sexy fun times. The comic is often self-aware about this at times.
So, if any of this sounds appealing to you, I urge you to check it out. You can find the free preview on the Image Comics website or through Comixology. Kurt Wiebe has previews and other information on his site. Issue #2 comes out on October 23rd.
I’ve been watching the debates about PAX quite intently, but the public articles like Polygon, Rock Paper Shotgun, and others, and those that are happening in the communities of people I know. One thing I’ve noticed through it all is that many of the conversations illuminate unquestioned assumptions along with latent sexism even among those who believe that they are all supporting the fight against sexism.
This isn’t surprising. Sexism is deeply engrained in our culture and everyone is going to be sexist sometimes. What bothers me is that often the people engaging in it don’t see it for themselves. I love Polygon's explanation of this situation from their article.
You'd be forgiven for thinking that this is all just the recurrence of a stubbornly persistent gender divide — of straight men refusing to meet anyone else halfway because, even two centuries after Mary Wollstonecraft, it is still pretty much a man's man's man's world. Maybe so, but it's still worth thinking about Tychos and Gabes for the way they reflect what's specific to our particular moment. It may be that an inability or unwillingness to see outside of the context of male social prerogatives is a consistent feature of our cultural history, but the version we're most likely to encounter these days was shaped by a generation of men who, like Tycho, Gabe and their creators, were born in the decade or so after 1975.
That was a critical period in the development of the video game industry, of course, but also for nerd culture in general. Mainstream attitudes toward all manner of geeky media were beginning to shift, paving the way for a 21st century in which comic book adaptations dominate the box office while the short lists for literary awards feature novels about the zombie apocalypse. What ties the men born of that era into one big Penny Arcade generation is the desire for a public venue to call their own. To that end, they've staked out some of the venues that mattered to them most as young men: movies, comic books, video games, the internet.
To a Tycho or a Gabe, part of what makes those venues specifically theirs is the freedom to deal flippantly and without apology with troubles that most of them will never have to face directly. They need not bat an eye at a casual reference to rape, in no small part because rape victims are about nine times less likely to be men than women. They could probably manage the empathetic leap needed in order to see outside their own context, but to do so would compromise their claim on the venue.
While in this post, I talk about this being the actions and reactions of men compared to the actions and reactions of women, I mean this 1) in the general and 2) more as one group being considered the in-group and the other the out-group, even when all members of the group by and large enjoy the same things that should signify group membership. I also want to point out that while gender is presented as a binary in this post, many including myself do not see it as such. Finally, I'm not saying that the arguments and responses I discuss here were intended to be sexist or to reinforce existing patterns, just that they have the effect of doing so, often unintentionally.
Championing Masculine Heroism
First, there are those who are championing masculine heroism. This by the way, is what is behind many of the calls to not boycott. I’ve seen multiple conversations accuse those who might boycott of doing the equivalent of “taking their ball and going home” because they weren’t getting their way. Consider that for a moment? The first time I remember hearing that was when I was a kid and it was often accompanied with language like “don’t be a girl” or “be a man.”
This doesn’t mean that there aren’t times to stand firm, but there are plenty of times when not participating is the answer. Regardless of the work we do at the con, presence there tells other people who look at the numbers that Mike and Jerry still have plenty of support and those gate numbers will continue to undercut the protest. Additionally, people have been conditioned to believe that if you subject yourself to a particular environment, then you are partially to blame for anything bad that happens in that environment, especially if you are female. Finally, the stress that comes from a person subjecting oneself to that environment is a negative and not everyone has to spoons to handle it. Calling them the polite equivalent of a coward or wuss is horrible, just as horrible, in my opinion, as the overt misogynists.
Who gets to be made uncomfortable
Another problem I see crop up in these discussions is who gets to be uncomfortable. Hint, rarely is it men. If a man puts out an opinion like the one above and gets called out on it in any sort of aggressive way, I’ve seen the other men in the conversation suddenly rally around him instead of objectively looking at the arguments being made and addressing both parties in a proportional fashion. “Hey, we’re all learning here, why can’t you be nicer?” is a common response, one that is well known to be a derailing tone argument. “How dare you tell someone that they should be quiet! You’re in the way of discussion” happens even though 1) no discussion has actually taken place because no one has called the original person on the harm of their argument and 2) the original comment was often framed in such a way to make it impossible to actually have a discussion. These and more get followed up with exaggerations of the tone of the responder, especially if the responder is a woman. Even toned responses are angry and emotion filled. Anything with emotions becomes outright hostility and vitriol. The response from the self-appointed peacekeepers is to comfort the man who was “unfairly attacked” and maybe, if we’re all lucky point out that maybe they can see, however, where their arguments went afield.
How these reinforce the status quo
The problem is, underlying all of this, is a reinforcement of male privilege in society. The harmful and hurtful opinions of men can only be challenged as long as the challengers remember their place. In this case, their place is not to be anywhere near as aggressive as the original commenter. So even when the original commenter basically calls anyone who won’t directly confront the issues a coward, the responders can’t directly confront the commenter and must remain more docile and polite compared to the original commenter and often compared to the expected behaviors of their gender group.
This is hugely problematic. First, many times the reason people put forth these theories is because they don’t live in an environment that is often to constantly hostile towards them. They have the ability to “take a break” and, in fact, their participation in an event like PAX may be one of the few times each year that they put themelves in a potentially hostile situation. Also, even when they are at PAX, they often have the choice to not engage. They don’t have to reveal that they are a feminist if they don’t want to, whereas many women constantly have to consider that in terms of what they say and how they say it.
Secondly, I personally feel if you are going to put forth an argument that people have to actively put themselves in a hostile environment in order to enact change or otherwise they are part of the problem, you have to be willing to live it. If you can’t deal with a counter argument that is aggressive but doesn’t actually call you names or use profanity and your immediate reaction is to call to the sympathies of the other men in the conversation, then you should stop making that argument. You have just shown, that when push comes to shove, you are unwilling to take your own advice.
What bothers me is that the other people in the conversation often don’t see this. There are a variety of reasons for this. One of them is the belief that it could have been them who made the misstep and how dare that person not take his feelings into account. But here’s the problem, it’s clear that the original commenter didn’t take the feelings of others into account either. While two wrongs don’t make a right, sometimes being in the other person’s shoes for a bit is actually a good thing, especially in a country like the US where men’s needs and feelings are often catered to far more often than women’s.
At the end of the day, many of these arguments are about the rights and feelings of mainly men in the community. The sympathetic men who attend PAX don’t want to be grouped in with the outright misogynists and will attack anyone who talks about how PAX as a whole makes them feel uncomfortable. The so-called freedom of speech advocates want to say whatever they want without any societal consequences, whether out of fear of misspeaking or a belief that they shouldn’t have to care about anyone but themselves. They will wrap this up in a “America and apple pie” emotional appeal that isn’t based on actual freedom of expression. The misogynists want what they always want, the ability to prey on and terrorize women. They’ll use well-instilled misogynistic beliefs in our society to convince the other two groups to turn on those who might boycott or otherwise standup for themselves to take the pressure off of themselves.
And this needs to stop. I realize it’s difficult when so many of the women have opted-out of these conversations to remember that their voices aren’t being heard and that the arguments being repeated don’t have fair and equal input from all parties, but continuing these arguments in these ways is only going to continue that situation. I realize that many men are worried about being judged for having sexist and misogynistic beliefs, but realize that the way you are treating women is no better. If you don’t want to be expected to be perfect, don’t expect perfection from others. Learn about the biases well-known in our society regarding interpretation of women’s tone and aggressiveness. Learn about systemic and latent sexism.
What to do instead
Seriously, I suggest that whenever someone says that there is only one way to solve this (and pretty much any problem), someone needs to step in and say that’s simply not true and by saying it, the original commenter has framed the discussion in such a way to not only force an antagonistic/confrontational response, but that it really stops discussion.
We also need to start looking past tone to content. Too often we are lulled into a false sense of security when people use polite and distanced language to describe something, especially when that something is how other people should act or feel.
Sometimes telling someone to not be part of a discussion at this moment in time is a good thing. I get that some people feel like this is the ultimate worst thing that could possiblly happen, but that’s simply not true, especially when the person feels like nothing they say in that situation will be taken in a positive manner or in the way they intend it. This should be a huge flag to anyone that shutting up is a good course of action. Shutting up gives them time to think and reflect.
It might also be a big flag if everyone in the conversation is attacking the woman for being aggressive and most are not looking over the triggering comments and pointing out where they were problematic. I hope that people can see where this would further lead people to be concerned about attending a convention when the people who are claiming, “Don’t worry, we’ll make it a safe space for you,” can’t do that outside of the convention in an overall safer environment.