Sarah Darkmagic's blog
Some of you may know about my recent foray into reading and enjoying comics. It wasn't easy at first to figure out where to start and I was led down some dead ends. Recently one of my friends from college contacted me about an idea she had for a business venture and I fell in love with it because of my experiences. What if someone sent me every month a box of new comics for me to explore, perfect for someone new to a particular title or character? I recently received a Hero Chest beta box in the mail and I think the box delivers on this promise.
Here's what I got in the box:
- Superman He'l on Earth (trade paperback)
- Outcast 1
- Legendary Starlord 1
- Grayson 1
- Avengers Silicone Tray
- Marvel Vinyl Bobble Head mystery mini
- Original Sin bouncy ball
- Comic Shop News 1409-1412 and summer preview 2014
- All-New Young Guns
- Some small posters and other promotional material
- Write ups of each of the included comics including any backstory you might need to jump right in and why the curators thought it was awesome.
In the past, I've talked about some of my experiences with comic book shops, some good, some bad. The way I view this box is like a comic shop in a box. I get the great recommendations from people who love and care about comics, comic shop news which can help point me in new directions, and the ability to dip my toes in a variety of comics to see what else I might like whether it be a character, story line, writer, or artist.
For me, the star of the group was Outcast, the first issue of a new project by Robert Kirkman, of The Walking Dead fame. This issue came bagged and boarded because the book sold out nationwide. It's a dark book, with a fair bit of blood, but an interesting story line. The other two issues, Grayson and Legendary Starlord, are both interesting though veer on being a bit too similar to me since both involve rather young men who are off seeking adventure, the former as a spy and the latter as a vagabond hero. I haven't had a chance to delve into the Superman trade paperback yet, but I'm interested that Supergirl is included and that the writing and art is supposed to be strong. The All-New Young Guns is fun and I think it is an neat way for people newer to comics to find artists they like.
In addition to the comics, there were a few fun items. The bouncy ball feels really nice to me as a foot massager. I keep rolling it around under my foot. The silicone tray is awesome and I can't wait to make a bunch of little Mjolnir ice cubes for a party (although I better get started now). The timing was particularly fun because I received it not long before the announcement that a woman will be Thor (again) soon. I got the Green Goblin as the mystery Marvel Vinyl Bobble Head.
If getting a curated collection of comics and geeky accessories appeals to you, check out their kickstarter.
Contains spoilers for the D&D Starter Set adventure, Lost Mines of Phandelver
For those who haven't heard, Basic D&D 5e is out as a free pdf download and some friendly local gaming stores already have the Starter Set (everyone else can get it starting July 15th). I was fortunate enough to get a press-preview copy of the Starter Set for review. There's a lot I want to talk about but since Mike Mearls was kind enough to give us some hints about inclusivity in the new edition when we interviewed him on the Tome Show, I want to talk about that today, focussing on gender.
There are two obvious big things in the Basic D&D pdf rules that I'd like to mention upfront. The first is the inclusion of a comparatively progressive discussion of sex, gender, gender identity, and sexual orientation, in the game. Found on page 33, here is the full text:
You can play a male or female character without gaining any special benefits or hindrances. Think about how your character does or does not conform to the broader culture’s expectations of sex, gender, and sexual behavior. For example, a male drow cleric defies the traditional gender divisions of drow society, which could be a reason for your character to leave that society and come to the surface.
You don’t need to be confined to binary notions of sex and gender. The elf god Corellon Larethian is often seen as androgynous or hermaphroditic, for example, and some elves in the multiverse are made in Corellon’s image. You could also play a female character who presents herself as a man, a man who feels trapped in a female body, or a bearded female dwarf who hates being mistaken for male. Likewise, your character’s sexual orientation is for you to decide.
Some Opinions on the Wording
First things first. The intent here is nice. I mentioned the existence of this passage to one of my nonbinary friends over dinner and her eyes lit up. The fact that a game company the size of Wizard of the Coast was willing to start the discussion of these topics is important to me. That said, there is definitely room for improvement. Many people who don't feel quite comfortable with the way it was presented have been saying great things. I implore you to go out and listen to them. For instance, one person I admire, Avery Mcdaldno, wrote this:
First off: if that "X trapped in an X body" narrative works for your friend, that's great. We all find different narratives helpful.
The trouble isn't that the narrative exists, but that it has been used for decades as a single story. If the phrase single story doesn't mean anything in particular to you, this is a really good video: http://www.ted.com/talks/chimamanda_adichie_the_danger_of_a_single_story
So, there are a couple reasons why this narrative is a harmful one to perpetuate as the single story about trans bodies.
The first is that it implies that total medical transition is necessary in order to belong to your body. In my case, that would mean: collarbone restructuring, jawline shaving (the face is opened up and the bones are scraped down), tracheal shaving, full-body electrolysis, vaginoplasty, breast augmentation, hormone replacement therapy, and more. At the end of it I'd still be trapped in a testosterone-sculpted bone structure. The "trapped" narrative suggests that every trans person needs to commit $10,000-$120,000 toward rehabilitating their body... and that until they do, it's still a wo/man's body.
The thing is: if you identify as a woman, your body is a woman's body.
To say that trans people are "trapped" in the "wrong body" implies a limited range of solutions for finding happiness: pay endless dollars or kill yourself.
Again, if it's a narrative that individuals adopt to make sense of themselves / their lives, that's awesome. I 100% support them. But it's different when others push it on you as a monolothic trans narrative, and lots of people see it as exclusionary / reductive / regressive.
"X trapped in an X body" puts the burden of change upon individual trans people, who are presumed to be broken and then instructed to fix themselves. We need a new narrative. One that says, "Navigate gender on your own terms, ask for the support you want, demand the resources you need, break the binary where you ought to."
There's a really important piece of writing by Little Light, Elena Sims - http://takingsteps.blogspot.ca/2007/01/seam-of-skin-and-scales.html
Another person, Caoimhe Snow, said this:
I will add that as far as I know, this is the first time that Corellon has been called "hermaphroditic" -- previous descriptions of the god referred to something like (from memory) "he, she, both, or neither" which is an example of genderfluidity (and/or divine shapechanging powers), and not of intersex genitals.
There's a lot of other problems with it, ranging from possible confusion of the "female character who presents herself as a man" with a trans man to the fact that most trans people aren't themselves outside of the gender binary.
They had good intentions, but it's clearly written from a cis perspective to a cis audience in way that casts trans people as outsiders -- even explicitly so by referring to intersex magic elves.
Some people pointed out that they would love to see a rewording of the text instead. neongrey posted this new wording:
You can play a character of any gender without any mechanical effect, but you can consider how that might affect your roleplay. You might think about how your character's gender and personality relate to their culture's expectations of them. Do people think it's unusual that your fighter is a woman? Did your drow cleric leave for the surface because his temple wouldn't accept him?
Neither do you need to conform to binary notions of gender. Elves and dwarves are often perceived as androgynous in two very different ways, for example. You could also play a character who feels no gender applies to them, or a woman unhappy with the body she was born with. Don't forget the prevalence of magic lets you explore these possibilities in ways you couldn't in real life, no matter what your own gender is. Your character's identity is entirely up to you!
I hope Wizards of the Coast listens to these various perspectives on the language and updates it in future versions to be even more inclusive and welcoming. I loved that it was pointed out that this is not the first time D&D attempted to address these issues, for instance I believe it was 3e who said you can play a male or female character. Unfortunately, that inclusive left out others because it reinforced the gender binary.
Does the product meet its stated goal?
So, leaving aside where the wording definitely can be improved, let's look at whether or not the promise of the section is matched with the reality of these two products. I've read over both the Starter Set and the basic rules a few times. I think the hints Mike gave about the inclusivity in the art hold true, at least when it comes to gender. There's only one piece of art in the basic rules. While I think there could still be some critiques regarding it, it can be read as having parity between male and female genders and the female characters aren't the only ones not on the front line.
This trend also carries through to the art in the Starter Set. (Sorry about the quality, as far as I can tell they didn't release the art online and I'm not near my scanner.)
Lots of women who are by and large similarly posed and dressed to the male characters. There's another image where I'm not even sure if one of the characters is of a particular gender. At least two of the female characters in the Player's Handbook continues this trend according to previews sent out by Wizards of the Coast.
I'm happy so far with the way the art has been done and I think it meets the promise of the sex and gender section of the Basic Rules. So what about the writing?
First, let's look at how gender is portrayed in the races section of the Basic Rules.
[Elves] Males and females are about the same height, and males are only marginally heavier than females.
Halfling men often sport long sideburns, but beards are rare among them and mustaches even more so.
Male dwarves value their beards highly and groom them carefully.
Human skin shades range from nearly black to very pale, and hair colors from black to blond (curly, kinky, or straight); males might sport facial hair that is sparse or thick.
So, first, let's acknowledge that they had very little space to talk about these races and that none of the descriptions are sexist. However, they do start to reinforce the gender-binary and cisgender norms, no? Also, the inclusivity text asks us to think about how our characters act in accordance with or in contrast with the gender expectations of where they are from yet the only gender expectations set here are for the male characters. It doesn't intend to, but it can give the impression of the male character traits being more important. I've discussed this in more depth in a previous post.
Also in the Basic Rules, they talk a bit about two fighters from D&D novels and how they can both be the same class and yet very different. It's great that they give a male and a female example. However, both examples have elements that are stereotypical when it comes to gender:
Tika Waylan is innocent, almost childlike, believing in the value of life and the importance of appreciating everyone. Neutral good in alignment, she cleaves to ideals of life and respect. Artemis Entreri never allows his emotions to master him, and he constantly challenges himself to improve his skills. His lawful evil alignment gives him ideals of impartiality and a lust for power.
Tika Waylan is naive and emotionally vulnerable, younger than her companions and annoyed that they still think of her as the kid they knew years ago.
Artemis Entreri is completely walled off from any personal relationships and just wants to be left alone.
I think it's important to say here that part of the issue is dealing with the history of D&D is that it has a checkered past when it comes to gender. As with the inclusivity statement, I believe Tika was likely added in an attempt to counteract gender stereotypes but, also like the statement, there may have been some blindspots during her creation and development and in the way that the examples were picked and presented in the Basic Rules.
While the Starter Set rules are also pretty neutral when it comes to sex and gender, the adventure, in my opinion is a mixed bag. Let's start with named characters where the gender is known from the text.
Sir Aldith Tresendar
There are a few other characters that I wasn't quite sure how to categorize: Tsernoth, Palien, Ander, Thistle, the dopplegangers Vyerith and Vhalak, and Tergon. Now, not all characters need to have a clear gender designation, but the gender ambiguity on some of these characters leads to further issues. Let's look at some of the +1 weapons one can obtain through the adventure:
The chest also holds a +1 longsword in a silver-chased scabbard. The sword is inscribed with the name “Talon,” and its hilt is worked in the shape of a bird of prey with outspread wings. It once belonged to a great knight named Aldith Tresendar, known as the Black Hawk. A character who succeeds on a DC 15 Intelligence (History) check recognizes the sword and recalls this lore.
Beneath the coins is a rusty old battleaxe of dwarven manufacture. Runes in Dwarvish on the axe head read, “Hew,” and the rust is misleading. Hew is a +1 battleaxe that deals maximum damage when the wielder hits a plant creature or an object made of wood. The axe’s creator was a dwarf smith who feuded with the dryads of the forest where he cut firewood.
This +1 mace was made for a cleric of Lathander, the god of dawn. The head of the mace is shaped like a sunburst and made of solid brass.
This +1 breastplate has a gold dragon motif worked into its design. Created for a human hero of Neverwinter named Tergon, it grants its wearer advantage of saving throws against the breath weapons of creatures that have the dragon type.
None of these items are directly connected to an obviously female character (I'm holding out slight hope that Tergon turns out to be a female character). In fact, one of the +1 weapons appears to be connected to killing dryads, a race that is specifically tied to the female.
There's also an uncomfortable plot line in Phandalin. One of the male characters, Thel Dendar, was killed for standing up to the Redbrands after some of them leered at his wife.
Thel Dendar, a local woodcarver, stood up to the Redbrands a tenday ago when they came by his shop and leered at his wife. The ruffians murdered him. Several townsfolk saw it happen. The Redbrands grabbed his body, and now his wife, daughter, and son have gone missing too.
It's not their shop. They didn't stand up against the Redbrands together. He wasn't killed during a fight after she stood up to them. Only he counteracted the leering. She and their two children are then kidnapped by the Redbrands, who also turn out to be slavers. Mirna, the wife, and their daughter are in one cell and the son in another.
A pair of disheveled human women are held in a cell to the south, while a human boy is confined the north. All are dressed in plain gray tunics and have iron collars fitted around their necks.
I'm willing to bet no one thought about it, but this feels uncomfortable to me. Redbrands leered at her, she is kidnapped by them, they are slavers, the two women are in their own cell, and only they are described as disheveled.
Let's also look at how some of the female characters are described:
Elsa, a gossipy barmaid
Trilena, the innkeeper’s wife
Linene Graywind, sharp-tongued
Halia Thornton, ambitious and calculating
Qeline Alderleaf, wise
Agatha (a banshee), vanity
None of these are necessarily a problem on their own and in a diverse world with lots of examples of women, they wouldn't raise an eyebrow. But to me, they don't really push gender stereotypes much. Why is Trilena a wife of an innkeeper and not an innkeeper herself? Why have the banshee be vain, a trait commonly associated with women? Also, where are the women who are described like Sildar?
Sildar Hallwinter is a kindhearted human male of nearly fifty years who holds a place of honor in the famous griffon cavalry of the great city of Waterdeep. He is an agent of the Lords’ Alliance, a group of allied political powers concerned with mutual security and prosperity. Members of the order ensure the safety of cities and other settlements by proactively eliminating threats by any means, while bringing honor and glory to their leaders and homelands.
Daran Edermath is a retired adventurer who lives in a tidy little cottage beside an apple orchard. A fit, silver-haired half-elf well over a hundred years old, Daran is a fighter who served as a marshal and herald for many years…
It's also important to note that none of the women are/were adventurers. While a few serve as liaisons for larger groups in the Realms, many of them exist to do nothing more than point the PCs in the right direction to get more information or help with many of those destinations being male characters. Now sure, some of the male characters are presented in stereotypical or negative ways, such as the townmaster.
The current townmaster is a male human banker named Harbin Wester--a fat, pompous fool. Completely intimidated by the Redbrands, he claims that they’re “just a mercenary guild, and not all that much trouble, really.”
But we also have men in the town who are actively standing up to the Redbrands, something that the women aren't doing.
I want to acknowledge that they are trying. There are parts where we can tell that. For instance, the list of important NPCs has parity. But there are still quite a few blind spots. No one of the items I brought up above are necessarily an issue on their own, but the overall trend is. I have faith that they will continue to work on it.
As for the question asked in the title: Yes, I feel like it is a more inclusive D&D, but that doesn't mean that there isn't still work to do. We need to iterate and improve.
It's a bit strange to be writing again. My online presence had dwindled for about 2 years, I know, but the past 4 months in particular have been a bit of time for and about me and have been a good capstone for my multi-year transformation.
For those who don't know, I suffer from both anxiety (pretty much all the time) and depression (more cyclical). It's pretty much always been that way. I was always shy as a kid and afraid that people wouldn't like me and I remember periods of my childhood when I didn't want to eat food because its taste didn't seem worth the effort of chewing. When I started playing D&D a few years ago, it helped me get out of a depression I was in then. But, unfortunately, it also triggered the sort of attention that often causes me to sink back in, namely sexism and negativity for negativity's sake (versus constructive criticism which some people seem to conflate).
In addition to dealing with that stuff in the gaming sphere, there were a number of real life things that made me require a space where sexism couldn't flourish. One of my friends who had been a big support of my work (in part because she too didn't like the sexism in our culture, especially the latent, unquestioned type) was suicidal and eventually killed herself. Fred was rather close to her and was someone who was trying to get her to get help. Someone else who was very close to me was also suicidal and went to the hospital. Then Jared got cancer. Playing support for so many people led to an ever deepening depression of my own that I tried to put on hold as I helped others. There should be a mechanic for that with paladins, I swear. To top everything off, I found out last October that my job was going away at the end of the year and also that for much of my career I was paid significantly less than market.
So, starting January 1st, I put my mind towards becoming a phoenix and reemerging from the ashes. While I still felt fragile, my depression had stabilized and my mood improved thanks to therapy and medication. I decided that it was a good time to check out the rest of me and it's good I did, my insulin resistance had gotten worse and my blood sugar was no longer steady. This of course can impact one's mood and mental health, so we found at least two things that were probably negatively reinforcing each other. In the past I've suffered from anemia and the doctors always told me to eat more iron to help. Well, it turns out that I actually had non-iron-deficiency anemia, a condition that's common among some mediterranean people that is caused by genetics, similar in concept to sickle cell. Mine isn't that bad, so I probably carry the recessive gene, but it could explain some of my fatigue. In brighter news, my stress test and cardiologist visit went pretty well considering that I was born with a heart defect, so small victories. Oh, and I've lost about 20 pounds.
In addition to dealing with the mind and body, I worked on our house! We put up bookshelves in the dining room, turning it into a book and game library. We finally put up curtains and our landlord bought us a new fridge when the old one died. My parents got to visit me for an extended weekend and we worked on some of the house projects together.
Then I got a new job which is absolutely awesome. I love the people I work with and I have a bunch of support now that I didn't quite have before (larger companies are good for some things). To celebrate, we got a new couch and chair for our living room and made our guest room into a lounge which is much more useful for us. I'm also going to be able to go to more tech conferences with a goal of speaking at some in the next few years. I've already presented here at work during our big group lunch.
I presented at PAX East! On a panel about anxiety and depression in gamers. It was one of the hardest panels I ever did because, like this post, it was the real me and sometimes a bit close and personal. It was also hard because of some of the questions. For instance, one person asked what video game characters did we escape into as kids when we had issues. The hard part for me was that video games at that time didn't have that sort of escape for me. Instead I found hope in books like Little Women. I felt bad because the question brought up that divide that exists for some in gaming. I wanted to be able to name a character because it would make him feel better but at the same time, I could tell my honesty resonated with a number of the women in the audience because they were nodding their heads.
I also took up gardening. We have a bunch of herbs and some small number of fruits and vegetables. We don't have a yard to grow them in so I found some great containers for our deck area. I also got a bunch of indoor citrus trees for the living room and a big split leaf philodendron.
Last week we took a vacation to Seattle, in part for the wedding of two of our college friends. I got to meet up with a bunch of my gaming friends that I hadn't seen in a while (in part because I had to miss GenCon last year) and we also had a mini college/fraternity reunion. It was during that week that I felt my old self resurface a bit. As an added bonus, I came back to find that Jared had spent a fair bit of time fixing up our "house" in Starbound.
So why am I writing this? Well, partly because I want to thank of you who have stood by me in the past and been the rays of sunshine that I needed. I also hope it explains a bit why issues of representation in games are important to me. Also, my experience at PAX East reaffirmed my belief that there can be healing in sharing our stories.
When I talk about my experiences and the experiences of others who have shared their thoughts with me, I am often presented with a paradox by some commenters. They present two ideas, often within the same comment.
1. When will you acknowledge that there are just differences between men and women?
2. I though this was a gaming blog. When will you get back to writing about gaming and not women and politics?
Sometimes I think people have become so desensitized to those arguments that they can't see how confining and paradoxical they are. For instance, if it's true that there are differences between male and female genders (we can leave aside which are due to nature versus nurture for now), then why wouldn't what I write be influenced by my gender? Why call it political rather than just another perspective on gaming? Why aren't the posts that focus on things traditionally coded as masculine called political as well? Why don't we ask men why they can't seem to write about more than men?
The people who say these things often have the best of intentions. What they often see is me banging my head against the wall and complaining about the headache. Much like the joke, "Patient: Doctor it hurts when I do this, what should I do? ::pause:: Doctor: Don't move it!" it's easy to treat the symptom and not explore its cause.
That's why I can't help but to write about gender and biological sex and gaming. My culture raised me differently than it raised its sons. Having a uterus means my body does things that others don't. All of those things affect me and my approach to games and stories in the same way that others are affected by their own backgrounds. Not talking about those things would be like I was role playing in real life, taking on a personality and character that is not my own.
At the same time, there is so much we all hold in common regardless of our background. Intra-group differences tend to be much more pronounced than inter-group ones. When you have the time, take a look at your favorite "gender" study and notice the spread within a gender versus the difference in average between the genders. It might surprise you. For instance, while men outnumber women when it comes to being an NFL fan, the spread is actually along the lines of 56-44 with 55% of women watching the sport.
For some, it's hard to deal with the reality that we are all different, that gaming isn't about a monolithic world view with "us" versus "them." That saddens me. These are often the same people who constantly confront me with this gender paradox. At the end of the day, they want me to either conform to their standards or shut up. They misrepresent my arguments, trying to say that I won't be satisfied until everything is done 100% my way, but those libels and slanders are false. The real issue is that they cannot and will not see a pluralistic world. They only see things in terms of hierarchy. There can be only one....
If you wonder where my anger comes from sometimes, that is where. The harm being done is often hidden away under academic pretext or polite phrasing. It comes in the form of seemingly reasonable and rational arguments that never get more than superficial scrutiny. "Men notice breasts. Breasts are a secondary sex characteristic. Therefore all women who show their cleavage do it to attract mates." Sigh.
And it's difficult because others in the discussion, often because they are in over their heads themselves, think all sides are equal, that all theories are valid, even though we know academically it's not the case. In addition, we are so terrible as a species at actually being objective, even when we think we are. But often we don't actually judge people on an objective measurement of concepts like niceness, but on what we expect from the individual. So, when we live in a society that tells us that women should be quiet, demure, nice, and then men should be aggressive, loud, steadfast, we will call women vitriolic for saying the same thing that we considered to be a symbol of restraint from a man.
It's strange to me sometimes that gamers don't notice this. Games, in many ways, are meant to deal with those exact issues. That's why people can be so picky about dungeon masters who fudge dice rolls. They don't want their success (or failure) to come down to how the DM was feeling at that moment in time. That's why many games that allow for narrative control often have a system for bargaining and a lot of advice about talking about things up front.
So, what I ask in the end is that people start questioning some of these assumptions they've made about all manners of things: gender, biological sex, race, ethnicity, sexuality, sexual orientation, the color of the sky, etc. Try to find ways to talk about these things that don't create a paradox. And let's see where it can take us.
War Witch (also called Rebelle) follows the life of 12 year old Komona (Rachel Mwanza), a child soldier from a rural village in Africa. The movie starts with her being kidnapped from her village and forced into service. The invaders give her a horrible choice, kill her parents with a gun or watch them butchered with machetes. The movie doesn't pull many punches. There is kidnapping, war, rape and attempted rape, and murder. However, under all of that is also a tale of love and survival. It keeps the protagonists human despite the inhumane acts around them.
The rebels drink "magic milk," a hallucinogen created from tree sap that is believed to give magic powers. When Komona is the sole survivor of an ambush due to warnings from ghosts, her group believes she is a witch and it falls onto her to be able to determine when and where government soldiers might attack next. She befriends a fellow soldier, an albino boy named Magicien who is protective of her and practices a form of magic of his own.
The movie was written and directed by Kim Nguyen, a Canadian of Vietnamese and French ancestry. He was inspired by a Burmese story of child soldiers. It was filmed primarily in the Democratic Republic of Congo, using local actors. While it is written and directed by a foreigner, this story stays local. Unlike many movies set in Africa, it is not told through the eyes of a white person and no one is saved (or directly harmed) by whites.
I love this movie. Komona and Magicien aren't portrayed as helpless victims. The complicated feelings that can result from these experiences comes through. The struggle Komona has between the traditions of her family and the world she finds herself in grounds her character and help the audience to connect with the story. Nguyen did a wonderful job of changing the story beats to help the audience along. There are moments of levity and hope mixed in at just the right time amid the despair and loss.
I also think the movie did a good job at showing how gender would influence a child soldier's experience. At the age most of these children were taken, there isn't a ton of difference between the sexes, especially when you factor in that most of the "work" is being done by guns. While not directly addressed in the movie, it's important to note that about 40% of the world's child soldiers are girls and that their role is much more complex than the typical "sex slave" narrative often propagated.
As for using the movies as inspiration for tabletop roleplaying games, the use of children in war is nothing new. Many fantasy and science fiction stories explore similar themes. For some groups who want to roleplay a similar scenario, this movie would provide an insight that perhaps isn't always seen or discussed. Given the use of magic in the story, I could see a number of the scenes translated into many fantasy world setting. I could see it working best in a system with narrative currency, since part of the movie is about people who lack power trying to carve out a life for themselves. It also provides some examples of how someone can try to come to terms with the horrors of what they've had to do during war. How do you work past being forced to kill your own parents?
I found the movie through Netflix and it was available in the US for instant streaming. It appears to also be available through Google Play and Amazon Instant Video. It is primarily in French with English subtitles. The movie won a number of awards and was a nominee in the Best Foreign Language Film at the 85th Academy Awards.